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Subscriber Services Contact Us Help. Print Email Cite. Next Result. Blowing the trumpet means creating a loud sound from it. Does the trumpet mentioned in the verse is in the same meaning and whether blowing into it should be interpreted as killing?
Or it means something else? With a little consideration, it would become clear that trumpet neither signifies the same particular instrument nor blowing of it can be said to be putting to death, because God is not a body that He should use a physical mean to make the living dead or to make them alive again.
The actions of the Almighty Allah are not like those of human beings that they should be in need of a tangible instrument. The Almighty Allah is not in need of the blowing into a material tool in order to put to death the living or to enliven those who are dead. On the contrary, He does this through the angels appointed to capture the souls Izrael and angels appointed to enliven the dead. Therefore, as Allamah Tabatabai has mentioned in the interpretation of the verse: Blowing of the trumpet is an allusion to a warning and the call for people to be present for Qiyamat.
Other commentators have also interpreted this verse in the same way. A tradition of the Messenger of Allah S is used to support this contention. In this tradition of the Messenger of Allah S the trumpet is a horn an instrument of effulgence Noor. Therefore it does not have a material body like the horn or a metallic instrument; on the contrary it is a non-material medium for issuing a warning. One of the signs of Qiyamat is the collapse and complete derangement of the Solar System as mentioned in a number of verses of the Holy Quran.
Some of them are as follows:. When the sun is covered, and when the stars darken, and when the mountains are made to pass away. When the heaven becomes cleft asunder, and when the stars become dispersed, and when the seas are made to flow forth.
So when the stars are made to lose their light, and when the heaven is rent asunder, and when the mountains are carried away as dust. On the day when the heaven shall move from side to side, and the mountains shall pass away passing away altogether. When the great event comes to pass, there is no belying its coming to pass - abasing one party , exalting the other , when the earth shall be shaken with a severe shaking, and the mountains shall be made to crumble with an awful crumbling, so that they shall be as scattered dust.
On the day when We will roll up heaven like the rolling up of the scroll for writings… When the heaven bursts asunder, and obeys its Lord and it must. And when the earth is stretched, and casts forth what is in it and becomes empty, and obeys its Lord and it must. It was upon this that this verse was revealed: "We shall remove the chastisement a little, but they will surely return to evil" xliv. When there was some relief for them they returned to the same position as they had been before, and Allah, the Exalted and Glorious, revealed this verse: "So wait for the day when the heaven brings a clear smoke enveloping people.
This is a grievous torment on the day when We seize them with the most violent seizing; surely, We shall exact retribution. Abdullah said that five signs have become things of the past and have proved the truth of the Holy Prophet : Enveloping by the smoke, inevitable punishment to the Meccans at Badr , the victory of Rome, violent seizing of the Meccans at Badr and the splitting up of the Moon.
This hadith has been narrated on the authority of A'mash with the same chain of transmitters. Ubayy b. Ka'b reported that the words of Allah, the Exalted and Glorious: "We will, surely, make them taste the lesser punishment before the severer punishment that haply they may return " xxxii.
And Shalba was in doubt about seizing or smoke. Abu Ma'mar reported on the authority of Abdullah that the moon was split up during lifetime by Allah's Messenger may peace be upon him in two parts and Allah's Messenger may peace be upon him said: Bear testimony to this.
This hadith has been transmitted on the authority of Abdullah b. Mas'ud who said : We were along with Allah's Messenger may peace be upon him at Mina, that moon was split up into two. One of its parts was behind the mountain and the other one was on this side of the mountain. Allah's Messenger may peace be upbn him said to us: Bear witness to this.
Mas'ud reported that the moon was split up in two parts during the lifetime of Allah's Messenger may peace be upon him. The mountain covered one of its parts and one part of it was above the mountain and Allah's Messenger may peace be upon him said: Bear witness to this. This hadith has been transmitted on the authority of Shu'ba with a slight variation of wording.
Anas reported that the people of Mecca demanded from Allah's Messenger may peace be upon him that he should show them some signs miracles and he showed them the splitting of the moon. This hadith has been narrated on the authority of Anas through another chain of transmitters. Anas reported that the moon was split up in two parts and in the hadith recorded in Abu Dawud, the words are: "The moon was split up into two parts during the life of Allah's Messenger may peace be upon him.
Ibn 'Abbas reported that the moon was split up during the lifetime of Allah's Messenger may peace he upon him. AbU Musa reported that Allah's Messenger may peace be upon him said: There is none to show more patience at listening to the most irksome things than Allah, the Exalted and Glorious.
This hadith has been transmitted on the authority of Abu Muas with a slight variation of wording. Qais reported from Allah's Messenger may peace be upon him that none is more forbearing in listening to the most irksome things than Allah, the Exalted.
They associate rivals with him, attribute sonhood to Him, but in spite of this He provides them sustenance, grants them safety, confers upon them so many things. Malik reported Allah's Messenger may peace be upon him as saying: Allah, the Exalted and High, would say to one who shall have to undergo the least torture on the Day of Resurrection : Would you like to go as ransom if you had all worldly riches; he would say: Yes.
Allah would say to him: When you were in the loins of Adam, I demadded from you something easier than this that you should not associate anything with Me. The narrator says : I think He also said: I would not cause you to enter Hell-Fire but you defied and attributed Divinity to others besides Me. This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters, but with a slight variation of wording and the words are : I shall cause him to enter Hell.
Malik reported that Allah's Messenger may peace be u n him said: It would be said to the non-believers on the Day of Resurrection: If you were to possess gold, filling the whole earth, would you like to secure your freedom by paying that? He would say: Yes. Thereupon it would be said to him: Something easier than this was demanded from you but you paid no heed to it.
Anas reported this hadlth through another chain of transmitters and the words are: "It would be said to him: You have told a lie; what had been demanded from you was quite easier than this the belief in the Oneness of Allah.
Malik reported that a person said: Allah's Messenger, how the non-believers would be made to assemble on the Day of Resurrection by crawling on their faces? Thereupon he said: Is He Who is powerfnl to make them walk on their feet is not powerful enough to make them crawl upon their faces on the Day of Resurrection?
Qatada said: Of conrse, it is so. He adjured : By the might of our Lord. Malik reported that Allah's Messenger may peace be upon him said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him: O, son of Adam, did you find any comfort, did you happen to get any material blessing?
He would say: By Allah, no, my Lord. And then that person from amongst the persons of the world be brought who had led the most miserable life in the world from amongst the inmates of Paradise. Or had any distress fallen to your lot? And he would say: By Allah, no, 0 my Lord, never did I face any hardship or experience any distress. Malik reported that Allah's Messenger may peace be upon him said: Verily, Allah does nut treat a believer unjustly in regard to his virtues.
He would confer upon him His blessing in this world and would give him reward in the Hereafter. And as regards a non-believer. Malik reported that Allah's Messenger may peace be upon him thus told him: When a non-believer does good he is made to taste Its reward in this world.
And so far as the believer is concerned, Allah stores the reward of his virtues for the Hereafter and provides him sustenance in accordance with his obedience to Him. Malik through another chain of transmitters. Abu Huraira reported Allah's Messenger may peace be upon him as saying: The Similitude of a believer is that of a standing crop which the air continues to toss from one side to another; in the same way a believer always receives the strokes of misfortune.
The similitude of a hypocrite is that of a cypress tree which does not move until it is uprooted. This badith has been narrated on the authority of Zuhri with the same chain of transmitters, but with a slight variation of wording. Ka'b reported that Allah's Messenger may peace be upon him said that the similitude of a believer is that of a standing crop in a field which is shaken by wind and then it comes to its original position but it stands at its roots. The similitude of a non-believer is that of a cypress tree which stands on its roots and nothing shakes it but it is uprooted with one violent stroke.
Ka'b b. Malik reported on the authority of his father that the similitude of a believer is that of a standing crop. The wind sometimes shakes it and sometimes raises it up and then it comes to its destined end. And the similitude of a hypocrite is that of a cypress tree which is not affected by anything but is uprooted once for all. This badith has been narrated through another chain, of transmitters also. This hadith has been narrated on the authority of Ibn Ka'b through another chain of transmitters but with a slight variation of wording.
Umar reported that Allah's Messenger may peace be upon him said: There is a tree amongst trees, the leaves of which do not wither and that is like a Muslim; tell me which that tree can be? The people began to think of the trees of the forest. You could not be signed in, please check and try again.
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